Teuta, Queen of the Seas

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Historical period:

3rd century BCE

Historical overview of the period

Teuta was queen of the Illyrians of the Ardiaean tribe, widow of King Agron, and ruled for several years at the end of the 3rd century BCE (230–227). After Agron’s death, she assumed the leadership of the Illyrian state as regent for Agron’s young son, Pinnes, from his marriage to Triteuta (Polyb. Historiai, II). During her reign, Teuta openly challenged the growing power of the Roman Republic, supporting maritime expeditions and acts of piracy that led to the first military clash between Illyria and Rome — the First Illyrian–Roman War. Although ultimately forced to surrender and accept harsh terms imposed by Rome, historical memory records her as a powerful female figure and a warrior unyielding to her enemies.

Conditions that gave rise to the event

Teuta, queen of the Illyrians, represents one of the most powerful historical figures to have become mythologized by popular memory, especially along the coastal regions of the Adriatic. Her representations cross the boundary between history and legend, transforming a real historical character into a symbol of female strength and resistance against foreign domination. In Albanian oral tradition and collective memory, particularly in the regions of Shkodra, Rrjolli, Karaburun, and Himara, Teuta’s figure has been invested with mythical dimensions: a protective Ora, a punisher of the unjust and an enduring inspiration for resistance.

Message

This story recounts the courage of a woman who, faced with a power as vast as Rome, chose not to bow down, notwithstanding the possibility of defeat. She defended the sovereignty and honor of her people with determination, using silence as her weapon and gesture as her political stance. Teuta lost the battle with Rome but gained her enduring place in historical memory as a symbol of courage and dignity.

Meaning in Today’s Context

The figure of Queen Teuta, as a sovereign woman and equal to men in war and diplomacy, remains an inspiring example, sanctified in the memory of the people as a historical figure who widely transcends the limits of the time in which she lived. In many regions, she appears in legends as the protector of the country, a link between historical past and mythical female strength, in the line of figures such as Rozafa, E Bukura e Dheut, or Nora of Kelmendi. This historical figure, transformed into myth, serves as a cultural memory of resistance against invasion and subjugation, especially through her feminine and national dimensions. She serves as a shared reminder that strengthens identity and as a source of empowerment for women and girls, as full participants in building a common future.

Bibliography

  • Ceka, Neritan, Ilirët [The Illyrians] (Tiranë: Toena, 2012).
  • Wilkes, J. John, The Illyrians, Oxford, 1992.
  • Domi, Mahir, Motivet heroike dhe mitike në folklorin shqiptar [Heroic and mythic motifs in Albanian folklore] (Tiranë: SHBLSH, 1987).
  • Instituti i Kulturës Popullore, Archive “Figura mitike në bregdetin shqiptar” [Mythical figures on the Albanian coast], zones of Shkodra, Himara and Vlora, interviews collected 1976–1982.
  • Oral recordings on “Shpella e Teutës”, “Hedhja e Teutës” and “Mallkimi i Mbretëreshës” [“The Cave of Teuta”, “The Leap of Teuta”, “The Queen’s Curse] in coastal regions.
  • Folk tales from inhabitants of Karaburun and Rrjolli, collected by local researchers and referenced in the fieldwork reports of the University of Shkodra and QSA (oral archive, not fully published).
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